22. CHINA AS A FIGHTING POWER.--THE KACHINS.--AND THE LAST STAGE INTO BHAMO

We now left the low land and the open country, the pastures and meadows, and climbed up the jungle-clad spurs which form the triangular dividing range that separates the broad and open valley of the Taiping, where Manyuen is situated, from the confined and tropical valley of the Hongmuho, which lies at the foot of the English frontier fort of Nampoung, the present boundary of Burma. Two miles below Nampoung the two rivers join, and the combined stream flows on to enter the Irrawaddy a mile or two above Bhamo.

No change could be greater or more sudden. We toiled upwards in the blazing sun, and in two hours we were deep in the thickest jungle, in the exuberant vegetation of a tropical forest. We had left the valley of the peaceful Shans and were in the forest inhabited by other "protected barbarians" of China--the wild tribes of Kachins, who even in Burma are slow to recognise the beneficent influences of British frontier administration. Nature serenely sleeps in the valley; nature is throbbing with life in the forest, and the humming and buzzing of all insect life was strange to our unaccustomed ears.

A well-cut path has been made through the forest, and caravans of mules laden with bales of cotton were in the early stages of the long overland journey to Yunnan. Their bells tinkled through the forest, while the herd boy filled the air with the sweet tones of his bamboo flute, breathing out his soul in music more beautiful than any bagpipes. Cotton is the chief article of import entering China by this highway. From Talifu to the frontier a traveller could trace his way by the fluffs of cotton torn by the bushes from the mule-packs.

The road through the forest reaches the highest points, because it is at the highest points that the Chinese forts are situated, either on the road or on some elevated clearing near it.

The forts are stockades inclosed in wooden palisades, and guarded by chevaux de frise of sharp-cut bamboo. The barracks are a few native straw-thatched wooden huts. Perhaps a score or two of men form the garrison of each fort; they are badly armed, if armed at all. There are no guns and no store supplies. Water is trained into the stockades down open conduits of split bamboo. To anyone who has seen the Chinese soldiers at home in Western China, it is diverting to observe the credence which is given to Chinese statements of the armed strength of Western China. How much longer are we to persist in regarding the Chinese, as they now are, as a warlike power? In numbers, capacity for physical endurance, calm courage when well officered, and powers unequalled by any other race of mankind of doing the greatest amount of labour on the smallest allowance of food, their potential strength is stupendous. But they are not advancing, they are stationary; they look backwards, not forwards; they live in the past. Weapons with which their ancestors subdued the greater part of Asia they are loath to believe are unfitted for conducting the warfare of to-day Should Japan bring China to terms, she can impose no terms that will not tend towards the advancement of China. Victories such as Japan has won over China might affect any other nation but China; but they are trifling and insignificant in their effect upon the gigantic mass of China. Suppose China has lost 20,000 men in this war, in one day there are 20,000 births in the Empire, and I am perfectly sure that, outside the immediate neighbourhood of the seat of operations, the Chinese as a nation, apart from the officials, are profoundly ignorant that there is even a war, or, as they would term it, a rebellion, in progress. Trouble, serious trouble, will begin in China in the near future, for the time must be fast approaching when the effete and alien dynasty now reigning in China--the Manchu dynasty--shall be overthrown, and a Chinese Emperor shall rule on the throne of China.

At a native village called Schehleh there is a likin-barrier. The yellow flag was drooping over the roadway in the hot sun. The customs officer, an amiable Chinese Shan, invited me in to tea, and brought his pukai for me to lie down upon. Like thousands of his countrymen, he had played for fortune in the Manila lottery. Two old lottery tickets and the prize list in Chinese were on one wall of his room, on the other were a number of Chinese visiting cards, to which I graciously permitted him to add mine.

Soldiers accompanied me from camp to camp, Chinese soldiers from districts many hundreds of miles distant in China. Some were armed, some were unarmed, and there was equal confidence to be reposed in the one as in the other; but all were civil, and watched me with a care that was embarrassing.

At the first camp beyond Schehleh the gateway was ornamented with trophies of valour. From two bare tree-trunks baskets of heads were hanging, putrefying in the heat. They were the heads of Kachin dacoits. And thus shall it be done with all taken in rebellion against the Son of Heaven, whose mighty clemency alone permits the sun to shine on any kingdom beyond his borders. Kachin villages are scattered through the forest, among the hills. You see their native houses, long bamboo structures raised on piles and thatched with grass, with low eaves sloping nearly to the ground. In sylvan glades sacred to the nats you pass wooden pillars erected by the roadside, rudely cut, and rudely painted with lines and squares and rough figures of knives, and close beside them conical grass structures with coloured weathercocks. Split bamboos support narrow shelves, whereon are placed the various food-offerings with which is sought the goodwill of the evil spirits.